The  funerary  policy  of the  kings in ancient Egypt

The burial of kings and their families raises the status of the Royal Body in the framework of funeral ideology and the cause of the value, where death is a standard for the classification of communities. Because the body was vulnerable to damage, thirst, hunger, heat and darkness, they had to be given and to be a cemetery and a tomb Of the readers if the deceased is a chance to stay alive.
It is clear that the deceased body and the king’s body in the first place was a tribute, and he found praise of the deceased King’s body to take care of all colours of care. Respect for the bodies undertaken.
The wood and silver coffins, which interfere with gold and silver, appears in some of the dedicated body tanker supplied with a funeral mask on his image dating back to the modern state. And see them to other prospects.
Under the ancient and middle countries, the pyramids referred to the site of the royal bodies. This bribery is also directed at the past Malik Malt, which suggests the character of the CV to some of the abyss.
In the era of the pyramids, the king was a partner in a three-dimensional eternal, find texts and stone in the pyramids expressed. Do not think the architectural organisation and texts have objectives, goals and return to life.
It can be said that the proprietary funerary policy is linked to the ruling family. The queens were under the fourth and fifth families, and the queens were held near the pyramid of Bibi I and Bibi II under the sixth family.
It is reported that polygamy traditions in the Royal system have been clear until death. In the modern state, we find that the burial of queens and the kingdoms were in the Queens Valley, and the most important of the maternal property and wives. We also find the lowest tombs of the valley of the kings in terms of their father’s style. It is the biggest text of the king’s immortality, so this is the prevailing hierarchy in the cemeteries and organising the royal codes extension of the political power.